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Jyotisar, on the bank of Jyotisar Sarovar wetland, is a Hindu pilgrimage site in the city of Kurukshetra in Haryana state of India.According to Hindu tradition, Krishna delivered the sermon of Bhagavad Gita – the doctrine of Karma and Dharma to his wavering friend Arjuna to guide him to resolve his ethical dilemma [1] [2] and revealed his vishvarupa (universal form) to him.
At last, Subhadra grills Krishna's oath, stating that the child in Uttara's womb is the future Emperor when Arjuna needles Krishna for his deeds. Thus, Krishna shows his Viswaroopam, the entire universe. Finally, the movie ends with Krishna preaching to Arjuna, The birth-driven human relations will end by death.
Krishna's philosophical conversation with his friend and cousin Arjuna during the Kurukshetra War later became known as the famous Bhagavad Gita, the holy book of Hindus. How he amassed this great knowledge is revealed in the Anugita chapters of Mahabharata , which states that he got this knowledge by interactions with many learned men, and by ...
Later, Krishna proceeds as an embassy of Pandava with the Kaurava when Satyabhama appears as his devotee. The conversation falls, and the devil tries to grab the lord, who backs, divulging his Viswaroopam; the entire world forms in him. Finally, the movie ends with Krishna preaching Bhagavad Gita to Arjuna.
29-32: Krishna emphasizes the importance of selfless action and the performance of one's duty. He instructs Arjuna to act without attachment to the results, as this leads to inner freedom. 33-37: Krishna explains how desire and anger cloud one's judgment and lead to delusion. He advises Arjuna to conquer these inner enemies by practicing self ...
It infuriates Krishna, and he pledges to slay him when fear-struck Gaya hunts for cover, which is refused even by Brahma & Siva. Now, Narada gambits and frames Gaya to head to Arjuna. Unbeknownst, he too vows to shield Gaya, who crumbles, aware of the actuality, but stands firm. Krishna grieves for being aware of Arjuna's oath.
Arjuna asks Krishna to repeat the holy discourse, what he told to him in time of battle as that has been forgotten by him. Krishna shows his disagreement and says that either he is destitute of faith or his understanding is not good as that discourse is impossible to repeat, in detail, what he told him in higher state.
The beast has the neck of a peacock, the back or hump of a bull and the waist of a lion; the tail is a serpent. Initially, Arjuna was terrified as well as mesmerized by the strange creature and raises his bow to shoot it. Finally, Arjuna realizes that Navagunjara is a manifestation of Vishnu and drops his weapons, bowing before Navagunjara. [3]