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The Nasik inscription of Ushavadata is an inscription made in the Nasik Caves by Ushavadata, a son-in-law of the Western Satraps ruler Nahapana, in the years circa 120 CE. It is the earliest known instance of the usage of Sanskrit , although a rather hybrid form, in western India.
The Trirashmi Caves, [1] or Nashik Caves or Pandavleni. Most of the caves are viharas except for Cave 18 which is a chaitya of the 1st century BCE. [2] The style of some of the elaborate pillars or columns, for example in caves 3 and 10, is an important example of the development of the form. [3]
The Nasik inscription of the 19th year of Sri Pulamavi also mentions the Khakharatavasa, or Kshaharata race. [11] The earliest Kshaharata for whom there is evidence is Abhiraka, whose rare coins are known. He was succeeded by Bhumaka, father of Nahapana, who only used on his coins the title of Satrap, and not that of Raja or Raño (king).
The Nasik and Karle inscriptions refer to Nahapana's dynastic name (Kshaharata, for "Kshatrapa") but not to his ethnicity (Saka-Pahlava), which is known from other sources. [13] Nahapana had a son-in-law named Ushavadata (Sanskrit: Rishabhadatta), whose inscriptions were incised in the Pandavleni Caves near Nasik. Ushavadata was son of Dinika ...
The Nashik prashasti inscription of Gautamiputra's mother, located in the Nasik Caves, calls him the "king of kings", and states that his orders were obeyed by the circle of all kings. [17] It indicates that his rule extended from Malwa and Saurashtra in the north to Krishna River in the south; and from Konkan in the west to Vidarbha (Berar) in ...
Nasik Cave inscription No.10. of Ushavadata, Cave No.10. Much of the information about Ushavadata comes from his Nashik and Karle inscriptions. The Nashik inscription contains an eulogy of Ushavadata in Sanskrit, and then records the donation of a cave to Buddhists in a Middle Indo-Aryan language. The Karle inscription contains a similar eulogy ...
Inscription of Gautamiputra Satakarni, Nasik Caves No.3, Inscription No.4. Circa 150 CE. Several Brahmi script inscriptions are available from the Satavahana period, but most of these record donations to Buddhist institutions by individuals, and do not provide much information about the dynasty. The inscriptions issued by the Satavahana royals ...
Karla inscription of Vasishthiputra Pulumavi, left of the main entrance On the lintel to the left of the main entrance to the Great Chaitya at Karla Caves , facing the inscription of Nahapana and posterior to it by a generation, there is also an inscription by Satavahana ruler Sri Pulumayi, that is, Vasishthiputra Pulumavi: [ 17 ]