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In 815 the revival of iconoclasm was rendered official by a Synod held in the Hagia Sophia. Leo was succeeded by Michael II, who in an 824 letter to the Carolingian emperor Louis the Pious lamented the appearance of image veneration in the church and such practices as making icons baptismal godfathers to infants. He confirmed the decrees of the ...
Iconoclasm (from Greek: εἰκών, eikṓn, 'figure, icon' + κλάω, kláō, 'to break') [i] is the social belief in the importance of the destruction of icons and other images or monuments, most frequently for religious or political reasons.
The Feast of Orthodoxy (or Sunday of Orthodoxy or Triumph of Orthodoxy) is celebrated on the first Sunday of Great Lent in the Eastern Orthodox Church and other churches using the Byzantine Rite to commemorate, originally, only the final defeat of iconoclasm [1] on the first Sunday of Lent in 843, and later also opposition to all heterodoxy.
Hagia Sophia, [a] officially the Hagia Sophia Grand Mosque, [b] is a mosque and former church serving as a major cultural and historical site in Istanbul, Turkey. The last of three church buildings to be successively erected on the site by the Eastern Roman Empire , it was completed in AD 537.
In the Church of Hagia Sophia, the people recited the Synodikon of Orthodoxy, a short profession of the validity of icon veneration which was authored by Patriarch Methodios. [8] This profession of faith is still recited today in the Eastern Orthodox Church on the first Sunday of Great Lent, called the Sunday of Orthodoxy. [15]
The Church of Hagia Sophia in Constantinople is a purpose-built structure, and its purpose is the worship of the Christian God. This particular function is not incidental to the way the church was ...
Sixth Session (7 October 787) – The definition of the pseudo-Seventh council (754) and a long refutation of the same (probably by Tarasius) were read. Seventh Session (13 October 787) – The council issued a declaration of faith concerning the veneration of holy images. Hagia Sophia of Nicaea, where the Council took place; Iznik, Turkey.
Theodotos presided over the council, which reinstated iconoclasm, repudiating the Second Council of Nicaea and reaffirming the decisions of the Council of Hieria of 754. Although the meeting had been convened at the behest of the iconoclast Emperor, much of the Iconoclast effort was driven by other clerics, including the later patriarchs Antony ...