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In the King James Version of the Bible the text reads: Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. The New International Version translates the passage as: Leave them; they are blind guides. If a blind man leads a blind man, both will fall into a pit."
It alludes to the Parable of the Wise and Foolish Virgins, found in the Gospel of Matthew at 25:1-13, and also to a verse in the Gospel of Luke, at 12:35. The song has been attributed to Blind Willie Johnson , who recorded it in 1928; to Reverend Gary Davis , who recorded it in 1956; and to Mississippi Fred McDowell , who recorded it in 1959.
In the King James Version of the Bible the text reads: 4:Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 5:The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
James 1:2-4 “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.
Origen: "As the light of men is a word expressing two spiritual things, so is darkness also. To one who possesses the light, we attribute both the doing the deeds of the light, and also true understanding, inasmuch as he is illuminated by the light of knowledge: and, on the other hand, the term darkness we apply both to unlawful acts, and also ...
The Gospel of Matthew has two unnamed blind men, sitting by the roadside; Jesus is 'moved by compassion' and touches their eyes. 20:29–34 A version of the same story is told earlier in the narrative, when Jesus is preaching in Galilee. On this occasion, he asks the blind men if they believe he can cure them, and when they assure him that they ...
Jesus quotes Isaiah 66:1 in the previous verse to tell his followers not to swear by Heaven. In this verse he quotes the second half of Isaiah 66:1 to tell his followers not to swear by the earth. [1] Gundry notes that through the Gospel the author of Matthew tends to pair heaven and earth. The reference to Jerusalem is to Psalm 48:2.
He also is spiritually dumb, who does not preach the Word of God, when it is his duty, or make open profession of his faith, when the honor of God, his own or neighbor's good requires it. Lastly, he labors under this spiritual complaint, whose tongue is not employed in the praises of God, in the exercises of devotion and pious conversations.
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