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Islamic religious leaders have traditionally been people who, as part of the clerisy, mosque, or government, performed a prominent role within their community or nation.. However, in the modern contexts of Muslim minorities in non-Muslim countries as well as secularised Muslim states like Turkey, and Bangladesh, the religious leadership may take a variety of non-formal sha
A Sunni Islam term meaning the most respected of the Marjas; it is a Persian name for teacher that is also used by some to denote a teacher of extraordinary respect. Amir al-Mu'minin: Leader of the faithful (only used for four Rashidun Caliphate) Ash Shakur: Ayatollah: In Shi'a Islam, a high ranking title given to clerics. Custodian of the Two ...
Mullah (/ ˈ m ʌ l ə, ˈ m ʊ l ə, ˈ m uː l ə /) is an honorific title for Muslim clergy and mosque leaders. [1] The term is widely used in Iran and Afghanistan and is also used for a person who has higher education in Islamic theology and sharia law.
Hamida Dakane – first Black and first Muslim to serve in the North Dakota House of Representatives [27] Keith Ellison – first Muslim congressman from Minnesota [28] Louis Farrakhan – leader of the Nation of Islam; George Bethune English (1787–1828) – American adventurer, diplomat, soldier, and convert to Islam.
Pages in category "African-American Muslim clergy" The following 3 pages are in this category, out of 3 total. This list may not reflect recent changes. A.
The diversity of Muslims in the United States is vast, and so is the breadth of the Muslim American experience. Relaying short anecdotes representative of their everyday lives, nine Muslim Americans demonstrate both the adversities and blessings of Muslim American life.
The Ahmadi Muslims offered the first multi-racial community experience for African American Muslims, [37] which included elements of Indian culture and Pan-Africanism. [57] Over the late 20th century, the Ahmadiyya influence on African American Islam subsided to a degree. The Community did not draw as many followers as it did in its early history.
Regarding mosque attendance, data shows that American Muslim women and American Muslim men attend the mosque at similar rates (45% for men and 35% for women). Additionally, when compared to the general public looking at the attendance of religious services, young Muslim Americans attend the mosque at closer rates to older Muslim Americans. [148]