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The god Vishnu and his wife Lakshmi are often pictured as giving away Parvati to Shiva. The god Brahma is shown as the officiating priest. The Kalyanasundara icon is not the object of popular worship and is usually used only in the celebrations of the divine wedding in annual temple festivals.
Shanti Mantras are invoked in the beginning of some topics of the Upanishads. They are believed to calm the mind and the environment of the reciter. Shanti Mantras always end with the sacred syllable om (auṃ) and three utterances of the word "shanti", which means "peace". The reason for the three utterances is regarded to be for the removal ...
Canto IV narrates that Rati witnesses the death of her husband and laments his death, and then tries to immolate herself on a funeral pyre. A heavenly voice stops her on time, stating that after the marriage of Shiva, he will revive her husband. [16] The Kedara Khanda chapter of the Skanda Purana presents a very different version. In this ...
Through these mantras, the wife prays for long life for her husband and for a marriage filled with peace and harmony. At the end of the laaja homam, the husband unties the darbha belt around the waist of his wife with another mantra. The husband states through this mantra that he unites his wife and ties her now with the bonds of Varuna and ...
The Gayatri mantra is cited widely in Hindu texts, such as the mantra listings of the Śrauta liturgy, and classical Hindu texts such as the Bhagavad Gita, [5] [6] Harivamsa, [7] and Manusmṛti. [8] The mantra and its associated metric form was known by the Buddha. [9] The mantra is an important part of the initiation ceremony.
Radha Krishna's marriage is being performed by Brahma in Bhandirvan. The main festival of temple is called Byahula Utsav in which wedding ceremony of Radha and Krishna is performed annually by senior priests. According to Hindu calendar, the festival is celebrated on the occasion of Phulera dooj. [13] [14]
In Hindu traditions for the marriage ceremony itself, the bride's feet are often painted with pictures of Suka, the parrot vahana of Kamadeva. [45] The religious rituals addressed to him offer a means of purification and re-entry into the community. Devotion to Kamadeva keeps desire within the framework of the religious tradition. [46]
Tara is the queen consort of Kishkindha and wife of the vanara-king Vali.After being widowed, she maintains her title after marrying Sugriva, Vali's brother.Tara is described as the daughter of the vanara physician, Sushena, in the Ramayana; in later sources, she is stated to be an apsara (celestial nymph) who emerged from the Samudra Manthana (churning of the ocean).