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"Dvadasharno mahamantrah pradhano Vaishnavagame"— The twelve lettered mantra is the chief among vaishnava mantras. Similarly, this is referred to as the ultimate mantra in the Shrimad Bhagavatam . This twelve syllable mantra [ 11 ] is known as a mukti (liberation) mantra, and a spiritual formula for attaining freedom.
In one of the rituals of a Hindu marriage, the groom shows the bride the double stars of Vasishtha and Arundhati as an ideal couple, symbolic of marital fulfilment and loyalty. The couples are asked to look up to the constellation symbolizing conjugal love and affection.
The god Vishnu and his wife Lakshmi are often pictured as giving away Parvati to Shiva. The god Brahma is shown as the officiating priest. The Kalyanasundara icon is not the object of popular worship and is usually used only in the celebrations of the divine wedding in annual temple festivals.
Thou art embodied of the Mantras; Thou art the success of the Mantras; Thou art Thyself a Siddhā; Thou givest success and the fruits of actions to men; Thou dost good to all. Thus meditating, one should offer Pādya (water for washing the feet), etc., uttering the basic Mantra; success then comes to him. Now hear about the Radical Seed Mantra.
Mantras originated in the Vedic tradition of India. The most basic mantra is Aum, which in Hinduism is known as the "pranava mantra," the source of all mantras. Mantra japa was a concept of the Vedic sages that incorporates mantras as one of the main forms of puja, or worship, with the ultimate goal being moksha (liberation).
'seven circumambulations'), is regarded to be the most important rite (Sanskrit: rītī) of a Hindu wedding ceremony. In this rite, the bride and the groom tie a knot and take seven steps together, or complete seven rounds around a sacred fire, accompanied by one vow for each step. After the seventh, the marriage is considered complete. [1] [2]
The Hindu scriptures stress Rati's beauty and sensuality. They depict her as a maiden who has the power to enchant the God of Love. When the deity Shiva burns her husband to ashes, it is Rati, whose beseeching or penance, leads to the promise of Kama's resurrection.
Tara is the queen consort of Kishkindha and wife of the vanara-king Vali.After being widowed, she maintains her title after marrying Sugriva, Vali's brother.Tara is described as the daughter of the vanara physician, Sushena, in the Ramayana; in later sources, she is stated to be an apsara (celestial nymph) who emerged from the Samudra Manthana (churning of the ocean).