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Rabbi Joseph Karo is known for asking why Hanukkah is celebrated for eight days, if the oil was expected to last one day, so seemingly only the last seven days were miraculous. This question became famous and many answers were suggested to it; indeed a book was published in 1962 compiling 100 different proposed answers, with a more recent work ...
Mattathias's story is related in the deuterocanonical book of 1 Maccabees and in the writings of Josephus. Mattathias is accorded a central role in the story of Hanukkah and, as a result, is named in the Al HaNissim prayer Jews add to the Birkat Hamazon (grace after meals) and the Amidah during the festival's eight days.
Matthew 8 is the eighth chapter of the Gospel of Matthew in the New Testament and continues the narrative about Jesus' ministry in Galilee previously described in Matthew 4:23–25. It follows on from the Sermon on the Mount , noting in its opening verse that Jesus had come down from the mountain where he had been teaching.
Hanukkah, which means dedication in Hebrew, marks the Jewish victory over the Syrian dynastic ruler Antiochus IV Epiphanes who invaded Judea in 164 BCE, desecrating the second temple in Jerusalem ...
The Hanukkah story. According to Jewish tradition, after the winning back Jerusalem, they found that the Temple had been destroyed. They began to clean it up and wanted to light the menorah (a ...
Hanukkah — also spelled Chanukah or other transliterations from Hebrew — is Judaism’s “festival of lights.” On eight consecutive nightfalls, Jews gather with family and friends to light ...
The Matthew Bible was the combined work of three individuals, working from numerous sources in at least five different languages. The entire New Testament (first published in 1526 and later revised in 1534), the Pentateuch, Jonah and in David Daniell's view, [1] the Book of Joshua, Judges, Ruth, First and Second Samuel, First and Second Kings, and First and Second Chronicles, were the work of ...
"Ma'oz Tzur Yeshuati" is commonly thought to have been written in the 13th century, during the Crusades. [1] The first letters of the first five stanzas form an acrostic of the composer's name, Mordechai (the five Hebrew letters מרדכי).