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Lourdes water flows from a spring in the back area of Grotto at the same spot where it was discovered by Bernadette. At maximum, the water flows at 40 litres per minute. [10] The water is collected in a cistern, and dispensed via a system of taps near the shrine, where pilgrims may drink it or collect it in bottles or other containers to take ...
The following Sunday her mother reluctantly gave her permission to go to the grotto. She and two friends arrive and begin to pray the rosary. Bernadette again sees the apparition, and this time throws holy water at it. She told the vision that if she came from God she was to stay, but if not, she was to go. The lady simply bowed her head and ...
The Catholic Church permits the water's consumption and use by bathers and other visitors to Lourdes, but the Church has taken no position concerning the water's supposed healing properties. Since the apparitions, many people have claimed to have been cured by drinking or bathing in it, [ 26 ] and the Lourdes authorities provide it free of ...
It is also known as the Lourdes Hymn, a term which also refers to the hymn tune itself. It is often sung in honour of the Immaculate Conception of the Blessed Virgin Mary. [1] The earliest version of the hymn was written in 1873 by French priest and seminary director Jean Gaignet, for pilgrims to the site of the apparitions of Our Lady of Lourdes.
The sanctuary of Our Lady of Lourdes began with the Marian apparitions to Bernadette Soubirous in 1858 in the town of Lourdes.On 11 February 1858, a 14-year-old peasant girl, called Bernadette Soubirous, said she saw a "lady" while playing near the grotto of Massabielle (from masse vieille: "old mass") with her sister and a friend, on the left bank of the Gave de Pau river. [1]
[1]: 85 Early pilgrims to the Grotto took interest in the spring water, with some even attributing miracles to the water at Notre Dame—just as miracles are attributed to the water at Lourdes—though the interest in the Grotto's spring water by pilgrims died down in the Grotto's early years. [11]: 32
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This prayer is often said in the Hour of Mercy (3:00 p.m.), when someone has no time for a longer prayer, like the entire Chaplet, because of the duties (as recommended in Diary 1320, 1572). It is also applied in various other situations, especially when someone meets a sinner (as Jesus requires passim in the Diary).
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