Search results
Results from the WOW.Com Content Network
The English translation in The Koren Jerusalem Bible, which is Koren's Hebrew/English edition, is by Professor Harold Fisch, a Biblical and literary scholar, and is based on Friedländer's 1881 Jewish Family Bible, but it has been "thoroughly corrected, modernized, and revised".
The Jewish Study Bible, from Oxford University Press, edited by Adele Berlin and Marc Zvi Brettler. The English bible text is the New JPS version. A new English commentary has been written for the entire Hebrew Bible drawing on both traditional rabbinic sources, and the findings of modern-day higher textual criticism. [citation needed]
In Jewish circles the Jewish Publication Society's translation the New Jewish Publication Society Tanakh (NJPS) is the basis for The Contemporary Torah: A Gender-Sensitive Adaptation of the JPS Translation (CJPS). Gender inclusivity is used in varying degrees by different translations.
The Messianic Jewish Literal Translation (MJLT) is a Messianic Jewish Bible translation based on Young's Literal Translation (YLT). The MJLT is a re-rendering of the YLT for the modern, Messianic reader, which the publisher says is meant to restore the Jewish perspective of Scripture which has been "obscured by deeply ingrained anti-Jewish ...
A third edition of The Torah (the first section of the NJPS Tanakh) was published in 1992. A bilingual Hebrew-English edition of the full Hebrew Bible, in facing columns, was published in 1999. It includes the second edition of the NJPS Tanakh translation (which supersedes the 1992 Torah) and the Masoretic Hebrew text as found in the Leningrad ...
The Etz Hayim contains the Hebrew text of the Torah (according to the Codex Leningradensis), the Jewish Publication Society ()'s modern English translation of the Hebrew text, a number of commentaries, written in English, on the Torah which run alongside the Hebrew text and its English translation and a number of essays on the Torah and Tanakh in the back of the book.
In Talmudic times, readings from the Torah within the synagogues were rendered, verse-by-verse, into an Aramaic translation. To this day, the oldest surviving custom with respect to the Yemenite Jewish prayer-rite is the reading of the Torah and the Haftara with the Aramaic translation (in this case, Targum Onkelos for the Torah and Targum Jonathan ben 'Uzziel for the Haftarah).
Some divide the text into individual verses, reading a single verse twice followed by its translation, then continuing to the next verse. Others [6] divide the Torah into its closed and open paragraphs as set out in a Torah scroll and in most printed copies, reading each paragraph as a whole, first twice in Hebrew and then once in Targum. [2]