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According to traditional Jewish enumeration, the Hebrew Bible is composed of 24 books which came into being over a span of almost a millennium. [1]: 17 The Bible's earliest texts reflect a Late Bronze Age civilization of the Ancient Near East, while its last text, usually thought to be the Book of Daniel, comes from a second century BCE Hellenistic period.
Biblical patriarchy is similar to complementarianism, and many of their differences are only ones of degree and emphasis. [10] While complementarianism holds to exclusively male leadership in the church and in the home, biblical patriarchy extends that exclusion to the civic sphere as well, so that women should not be civil leaders [11] and indeed should not have careers outside the home. [12]
Christian egalitarianism, also known as biblical equality, is egalitarianism based in Christianity.Christian egalitarians believe that the Bible advocates for gender equality and equal responsibilities for the family unit and the ability for women to exercise spiritual authority as clergy.
The verse is widely used to oppose ordination of women as clergy, and to oppose certain other positions of ministry and leadership for women in large segments of Christianity. Many such groups that do not permit women to become clergy also cite 1 Corinthians 14:32–35 [ 2 ] and 1 Timothy 3:1–7. [ 3 ]
Doulos is more specific, but is also used in more general senses as well: of the Hebrew prophets (Rev 10:7), of the attitude of Christian leaders toward those they lead (Matt 20:27), of Christians towards God (1 Peter 2:16), and of Jesus himself (Phil 2:7).
Pauline Christianity did not honour its rich patron; instead, it worked within a "motif of reciprocity" [6] by offering leadership roles, dignity and status in return for patronage. Through building up their own house church, women could experience relative authority, social status and political power and renewed dignity within Paul's movement.
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