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Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
By the end of the 19th century, new reports of miraculous images of Jesus had appeared and continue to receive significant attention, e.g. Secondo Pia's 1898 photograph of the Shroud of Turin, one of the most controversial artifacts in history, which during its May 2010 exposition it was visited by over 2 million people.
1908: The Khalifatul Masih was established in the Ahmadiyya Muslim Community as the "Second Manifestation of God's Power". 1913: The Moorish Science Temple of America is founded in Newark, New Jersey. 1917: The October Revolution in Russia led to the annexation of all church properties and subsequent religious suppression. [citation needed]
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
This view is known as divine command theory, which states that moral truths are grounded in God's will or commands. According to this view, God's commands determine what is right and wrong, and morality is dependent on God's existence. If God did not exist, then there would be no objective basis for morality.
For some, this blackness was due to Jesus's identification with black people, not to the color of his skin, [58] while others such as the black nationalist Albert Cleage argued that Jesus was ethnically black. [59] A study which was documented in the 2001 BBC series Son of God attempted to determine what Jesus's race and appearance may have ...
In these chapters God fashions "the man" (ha adam) from earth (adamah), breathes life into his nostrils, and makes him a caretaker over creation. [9] God next creates for the man an ezer kenegdo, a "helper corresponding to him", from his side or rib. [10] The word 'rib' is a pun in Sumerian, as the word ti means both 'rib' and 'life'.
After his death, Romulus was defined as the god Quirinus, the divine persona of the Roman people. Romulus ascension to heaven and deification as god Quirinus is mentioned in Ovid’s poem Metamorphoses, Book 14 (written shortly before 8 AD). Ovid depicts god Jupiter promising Mars the right to translate his son Romulus to immortality. [18]
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