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John 13:35 “This is how everyone will know that you are my disciples when you love each other.” The Good News: Love is a connector as powerful as family.When you love a friend, God, or a co ...
And they who love peace, they are the sons of peace. [6] Hilary of Poitiers: The blessedness of the peacemakers is the reward of adoption, they shall be called the sons of God. For God is our common parent, and no other way can we pass into His family than by living in brotherly love together. [6]
Isaiah 52:13–53:12 makes up the fourth of the "Servant Songs" of the Book of Isaiah, describing a "servant" of God who is abused but eventually vindicated. [2] Major themes of the passage include: Human opposition to God's purposes for the servant. The servant has an exalted status in the eyes of God, but people despise him and consider him ...
The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
Simeon's Song of Praise by Aert de Gelder, c. 1700–1710. The Nunc dimittis [1] (English: / n ʊ ŋ k d ɪ ˈ m ɪ t ɪ s /), also known as the Song of Simeon or the Canticle of Simeon, is a canticle taken from the second chapter of the Gospel of Luke, verses 29 through 32.
Portal:Bible/Quotes/3 "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work." 2 Timothy 3:16–17 nkjv
The Parable of the Master and Servant is a parable told by Jesus in the New Testament, found only in Luke's Gospel (Luke 17:7–10). The parable teaches that when somebody "has done what God expects, he or she is only doing his or her duty."
Some early Christian poets such as Ausonius continued to include allusions to pagan deities and standard classical figures and allusions continued to appear in his verse. Other Christian poems of the Late Roman Empire, such as the Psychomachia of Prudentius, cut back on allusions to Greek mythology, but continue the use of inherited classical ...