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The infinity of the Other allowed Lévinas to derive other aspects of philosophy and science as secondary to that ethic; thus: The others that obsess me in the Other do not affect me as examples of the same genus united with my neighbor, by resemblance or common nature, individuations of the human race, or chips off the old block. . . . The ...
A person is a person through other people. Umntu ngumntu ngabantu . A person is a person through other people. Munhu munhu nevanhu . A person through other people. Ndiri nekuti tiri (Shona). I am because we are. Munhu i munhu hivanwani vanhu . A person is a person through other people. Muthu ndi muthu nga vhathu . A person is a person through ...
The Old English Consolation texts are known from three medieval manuscripts/fragments and an early modern copy: [2]. Oxford, Bodleian Library, MS Bodley 180 (known as MS B). Produced at the end of the eleventh century or the beginning of the twelfth), translating the whole of the Consolation (prose and verse) into pro
Boece is Geoffrey Chaucer's translation into Middle English of The Consolation of Philosophy by Boethius. [1] The original work, written in Latin, stresses the importance of philosophy to everyday life and was one of the major works of philosophy in the Middle Ages.
A new English translation of tahfut al-falasifa includes the Arabic text. ISBN 0-8425-2466-5. The Incoherence of the Incoherence translation by Simon van den Bergh. [N.B.: This also contains a translation of most of the tahafut as the refutations are mostly commentary of al-Ghazali statements that were quoted verbatim.] Review of Tahafat al ...
Machine translation, like DeepL or Google Translate, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Wikipedia.
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The linguistic turn was a major development in Western philosophy during the early 20th century, the most important characteristic of which is the focusing of philosophy primarily on the relations between language, language users, and the world. [1]