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1 Samuel 16 is the sixteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
And lastly, kings are compared to the head of this microcosm of the body of man. [22] James's reference to "God's lieutenants" is apparently a reference to the text in Romans 13 where Paul refers to "God's ministers". (1) Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
The book opens with the Israelites in the land that God has promised to them, but worshiping "foreign gods" instead of Yahweh, the God of Israel, and with the Canaanites still present everywhere. [9] Chapters 1:1–2:5 are thus a confession of failure, while chapters 2:6–3:6 are a major summary and reflection from the Deuteronomists. [1]
Samuel's mother was Hannah and his father was Elkanah.Elkanah lived at Ramathaim in the district of Zuph. [4] [5] His genealogy is also found in a pedigree of the Kohathites (1 Chronicles 6:3–15) and in that of Heman the Ezrahite, apparently his grandson (1 Chronicles 6:18–33).
In the Hebrew Bible, Moses is described as a shophet over the Israelites and appoints others to whom cases were delegated following the advice of Jethro, his Midianite father-in-law. [12] The Book of Judges mentions twelve leaders who are said to "judge" Israel: Othniel , Ehud , Shamgar , Deborah , Gideon , Tola , Jair , Jephthah , Ibzan , Elon ...
Rose interprets this passage by comparing it to the passage in Jeremiah 22:24, in through which he concludes that the King is a signet ring on God's hand. [21] John Kessler interprets the idea of the nature of the Signet ring as such that "the real true figure of speech at issue is a personification of which the simile or metaphor is only a part.
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