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From his study of the Bible, Jefferson concluded that Jesus never claimed to be God. [64] In 1803, Jefferson composed a "Syllabus of an Estimate of the Merit of the Doctrines of Jesus" of the comparative merits of Christianity, after having read the pamphlet "Socrates and Jesus Compared" by the Unitarian minister Dr. Joseph Priestley. [65]
Official Smithsonian Jefferson Bible website: "Thomas Jefferson's Bible" – at National Museum of American History; Online text in PDF: The Jefferson Bible: The Life and Morals of Jesus of Nazareth, Extracted From The Four Gospels; Originally Compiled by Thomas Jefferson; Edited by Charles M. Province United Christ Church Ministry
Jefferson later defined being a Christian as one who followed the simple teachings of Jesus. Influenced by Joseph Priestley, [336] Jefferson selected New Testament passages of Jesus' teachings into a private work he called The Life and Morals of Jesus of Nazareth, known today as the Jefferson Bible, which was never published during his lifetime.
In 2014, playwright Scott Carter wrote The Gospel According to Thomas Jefferson, Charles Dickens and Count Leo Tolstoy: Discord, a play that depicts Thomas Jefferson, Charles Dickens, and Leo Tolstoy stuck in purgatory together, as each of the three men wrote his own interpretation of the Gospels (Jefferson wrote The Life and Morals of Jesus of ...
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But the Bible is God's most objective and detailed way of communicating with us, God's people. Its infallibility means we can trust the Bible to truly communicate to us what God wants us to believe and how God wants us to live. To ignore or disobey the teachings of Scripture is to contradict its infallibility, which puts us on a completely ...
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In Protestant theology, verbal plenary preservation (VPP) is a doctrine concerning the nature of the Bible.While verbal plenary inspiration (VPI) applies only to the original autographs of the Bible manuscript, VPP views that, "the whole of scripture with all its words even to the jot and tittle is perfectly preserved by God in the apographs [1] [2] without any loss of the original words ...
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