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Matthew 1:1 which begins by calling Jesus the Christ and in verse 16 explains it again with the affirmation: "Jesus, who is called Christ". In the Pauline epistles, the word Christ is so closely associated with Jesus that apparently for the early Christians there was no need to claim that Jesus was Christ, for that was considered widely ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
In the Druze faith, Jesus is considered one of God's important prophets and the Messiah. [8] [9] The Baháʼí Faith considers Jesus to be one of many manifestations of God, who are a series of personages who reflect the attributes of the divine into the human world. Baháʼís reject the idea that divinity was contained with a single human body.
The proclamation of Jesus as Christ is fundamental to Christology; the Confession of Peter and Jesus' acceptance of the title "Messiah" form a definitive statement in the New Testament narrative regarding the person of Jesus Christ.
Though the conceptions of the messiah in each religion are similar, for the most part they are distinct from one another due to the split of early Christianity and Judaism in the 1st century. Christians believe Jesus to be the Jewish messiah (Christ) of the Hebrew Bible and the Christian Old Testament.
Traditionally, the period from the death of Jesus until the death of the last of the Twelve Apostles is called the Apostolic Age. [94] The first Christians were men and women who had known Jesus and who witnessed to his resurrection. [95] They were a Jewish sect with an apocalyptic eschatology.
[156] 1 Thessalonians 2:15 places the responsibility for the death of Jesus on some Jews. [7] [159] Moreover, the statement in 1 Thessalonians 2:14–16 about the Jews "who both killed the Lord Jesus" and "drove out us" indicates that the death of Jesus was within the same time frame as the persecution of Paul. [167]
The inclusion of Gentiles is reflected in Luke-Acts, which is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because many Jews rejected it.
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