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In positive psychology, a meaningful life is a construct having to do with the purpose, significance, fulfillment, and satisfaction of life. [1] While specific theories vary, there are two common aspects: a global schema to understand one's life and the belief that life itself is meaningful.
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
Much of his work 'takes an analytic approach to African morality, the meaning of life, the nature of mental health, the point of a university, the role of a legal system, and a range of other topics in value theory and moral-political philosophy'. [7]
Yale University professor Miroslav Volf talks about the ways people can work to find a meaningful life.
As "ultimate importance" it is what a sentient being relates to in order to constitute a life stance. It is synonymous with the meaning of life, as this may be expressed as what is meaningful or valuable [8] in life. However, meaning of life is more vague, with other uses as well. Summum bonum is basically its equivalent in medieval philosophy.
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
Existentialism asserts that people make decisions based on subjective meaning rather than pure rationality. The rejection of reason as the source of meaning is a common theme of existentialist thought, as is the focus on the anxiety and dread that we feel in the face of our own radical free will and our awareness of death. Kierkegaard advocated ...
In philosophy—more specifically, in its sub-fields semantics, semiotics, philosophy of language, metaphysics, and metasemantics—meaning "is a relationship between two sorts of things: signs and the kinds of things they intend, express, or signify".