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Christian assimilation of Hellenistic philosophy was anticipated by Philo and other Greek-speaking Alexandrian Jews. Philo's blend of Judaism, Platonism, and Stoicism strongly influenced Christian Alexandrian writers such as Origen and Clement of Alexandria , as well as in the Latin world, Ambrose of Milan .
Interpretations on the rise of Early Christianity, which was applied most famously by Rudolf Bultmann, used to see Judaism as largely unaffected by Hellenism, and the Judaism of the diaspora was thought to have succumbed thoroughly to its influences. Bultmann thus argued that Christianity arose almost completely within those Hellenistic ...
Christianity emerged as a sect of Second Temple Judaism in Roman Judaea, part of the syncretistic Hellenistic world of the first century AD, which was dominated by Roman law and Greek culture. [46] It started with the ministry of Jesus, who proclaimed the coming of the Kingdom of God. [47]
In classical antiquity, the Hellenistic period covers the time in Greek history after Classical Greece, between the death of Alexander the Great in 323 BC and the death of Cleopatra VII in 30 BC, [1] which was followed by the ascendancy of the Roman Empire, as signified by the Battle of Actium in 31 BC and the Roman conquest of Ptolemaic Egypt the following year, which eliminated the last ...
Christianity developed during the 1st century AD as a Jewish Christian sect with Hellenistic influence [28] of Second Temple Judaism. [29] [30] An early Jewish Christian community was founded in Jerusalem under the leadership of the Pillars of the Church, namely James the Just, the brother of Jesus, Peter, and John. [31]
While this "Logos Christology" is recognizable for Greek metaphysics, it is nevertheless not derived from pagan sources, and Hengel rejects the idea of influence from "Hellenistic mystery cults or a Gnostic redeemer myth". [44] According to Margaret Baker, Christian trinitarian theology derived from pre-Christian Palestinian beliefs about angels.
There were varying clashes between the two ideals — Hellenism and Christianity — which were often deemed ‘incompatible’. As Byzantine historian Dvornik notes, the Hellenistic theory of Divine Kingship was reconciled with the Byzantine concept of a single Universal Ruler who “imitated” and personified the Divine Ruler in Heaven. [22]
The authenticity and historical origins of Hermetic texts have been a major point of debate among scholars. Some researchers argue that the Corpus Hermeticum and other Hermetic writings are not the remnants of ancient wisdom but rather syncretic works composed during the Hellenistic period, blending Greek, Egyptian, and other influences. The ...