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The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian event that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
The Historical Jesus: The Life of a Mediterranean Jewish Peasant, ISBN 0-06-061629-6; Ehrman, Bart (2003). The New Testament: A Historical Introduction to the Early Christian Writings, ISBN 0-19-515462-2; Fredriksen, Paula Jesus of Nazareth, King of the Jews: A Jewish Life and the Emergence of Christianity ISBN 0-679-76746-0; Fredriksen, Paula ...
[156] 1 Thessalonians 2:15 places the responsibility for the death of Jesus on some Jews. [7] [159] Moreover, the statement in 1 Thessalonians 2:14–16 about the Jews "who both killed the Lord Jesus" and "drove out us" indicates that the death of Jesus was within the same time frame as the persecution of Paul. [167]
Questions on biblical historicity are typically separated into evaluations of whether the Old Testament and Hebrew Bible accurately record the history of ancient Israel and Judah and the second Temple period, and whether the Christian New Testament is an accurate record of the historical Jesus and of the Apostolic Age. This tends to vary ...
Some New Testament translations use the term "Hades" to refer to the abode or state of the dead to represent a neutral place where the dead awaited the death, burial, and resurrection of Jesus. The word "harrow" originally comes from the Old English hergian meaning "to harry or despoil", and is seen in the homilies of Aelfric, c. 1000.
W.R. Herzog has stated that: "What we call the historical Jesus is the composite of the recoverable bits and pieces of historical information and speculation about him that we assemble, construct, and reconstruct. For this reason, the historical Jesus is, in Meier's words, 'a modern abstraction and construct.'" [206]
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