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Vision of Thomas Aquinas in the Vatican Museum. Evelyn Underhill distinguishes and categorizes three types of visions: [3]. Intellectual Visions – The Catholic dictionary defines these as supernatural knowledge in which the mind receives an extraordinary grasp of some revealed truth without the aid of sensible impressions, and mystics describe them as intuitions that leave a deep impression.
Contemplative practices range from simple prayerful meditation of holy scripture (i.e. Lectio Divina) to contemplation on the presence of God, resulting in theosis (spiritual union with God) and ecstatic visions of the soul's mystical union with God.
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
Until the sixth century, the Greek term theoria, meaning "contemplation" in Latin, was used for the mystical interpretation of the Bible [11] and the vision of God. The link between mysticism and the vision of the Divine was introduced by the early Church Fathers, who used the term as an adjective, as in mystical theology and mystical ...
This vision, by which faith is attained, is what saves: "Faith comes by hearing the Word and by experiencing theoria (the vision of God). We accept faith at first by hearing in order to be healed, and then we attain to faith by theoria, which saves man." It is also one of the means by which Christians came to know the Trinity: "The disciples of ...
16. "Commit your work to the Lord, and your plans will be established." — Proverbs 16:3. 17. "But his delight is in the law of the Lord, and on his law he meditates day and night.
Seven Gifts of the Holy Spirit. Folio from Walters manuscript W.171 (15th century) The seven gifts are found in the Book of Isaiah [4] 11:1–2, a passage which refers to the characteristics of a Messianic figure empowered by the "Spirit of the Lord".
The beatific vision is when God, though transcendent, opens himself up to people and angels, giving them the capacity to contemplate God in all His heavenly glory. [43] Contemplation is the prayer of silently focusing on God and heeding His word; in other words, contemplation is the prayer of uniting with God.
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