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The feast day of Titus was not included in the Tridentine calendar. When added in 1854, it was assigned to 6 February. [16] In 1969, the Catholic Church assigned the feast to 26 January so as to celebrate the two disciples of Paul, Titus and Timothy, the day after the feast of the Conversion of St. Paul. [17]
The history of Crete ... dedicated to the first Christian bishop in Crete, to whom the Apostle Paul ... effective "10 o'clock Greenwich Mean Time on the tenth day ...
Paul was accompanied by at least two companions following him from Macedonia, including Aristarchus (verse 2) and the unnamed "we"-narrator (verse 1). [3] The narrator's customary nautical detail is shown by noting that the first ship they boarded for the coastal voyage originally came from Adramyttium (at the Aegean north coast towards the Troas, verse 2), and that the second came from ...
Crete was the center of Europe's first advanced civilization, the Minoans, from 2700 to 1420 BC. The Minoan civilization was overrun by the Mycenaean civilization from mainland Greece. Crete was later ruled by Rome, then successively by the Byzantine Empire, Andalusian Arabs, the Byzantine Empire again, the Venetian Republic, and the Ottoman ...
The Realm or Kingdom of Candia (Venetian: Regno de Càndia; Italian: Regno di Candia) or Duchy of Candia (Venetian: Dogado de Càndia; Italian: Ducato di Candia) was the official name of Crete during the island's period as an overseas colony of the Republic of Venice, from the initial Venetian conquest in 1205–1212 to its fall to the Ottoman Empire during the Cretan War (1645–1669).
In the winter of 65–66, the Apostle Paul decided to spend the winter at Nicopolis and in his Epistle to Titus 3:12 invited his co-worker Titus to join him there from Crete. Apparently a Christian community was in existence in the city.
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Under Roman rule, Crete was part of the joint province as Crete and Cyrenaica.Under Diocletian (r. 284–305) it was formed as a separate province, while Constantine the Great (r. 306–337) subordinated it to the Diocese of Moesiae (and later the Diocese of Macedonia) within the praetorian prefecture of Illyricum, an arrangement that persisted until the end of late antiquity.