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Jewish tradition mostly emphasizes free will, and most Jewish thinkers reject determinism, on the basis that free will and the exercise of free choice have been considered a precondition of moral life. [28] "Moral indeterminacy seems to be assumed both by the Bible, which bids man to choose between good and evil, and by the rabbis, who hold the ...
Some commentators believe while the fetus is still inside the mother's body, whether it is viable or not, it has no rights of its own. [9] In some interpretations of Jewish law, life begins at first breath; [23] [34] other interpretations state: "the unborn child, although a living being, does not yet have a status of personhood equal to its ...
Reform Judaism permits abortion when the woman's life is at stake as well as when a pregnancy is "a result of rape or incest, when genetic testing has determined that a child would be born with a disease that would cause death or severe disability and the parents believe that the impending birth will be an impossible situation for them" and for ...
Many Orthodox Jews oppose abortion, except when it is necessary to save a woman's life (or, according to some, the woman's health). In Judaism, views on abortion draw primarily upon the legal and ethical teachings of the Hebrew Bible , the Talmud , the case-by-case decisions of responsa , and other rabbinic literature.
in Geoffrey Cantor and Marc Swetlitz (editors) Jewish Tradition and the Challenge of Darwinism. University of Chicago Press (2006) Kaplan, Aryeh. Immortality, Resurrection, and the Age of the Universe: A Kabbalistic View. Ktav, 1993. Langton, Daniel R. Reform Judaism and Darwin: How Engaging with Evolutionary Theory shaped American Jewish Religion.
The Jewish view on birth control currently varies between the Orthodox, Conservative, and Reform branches of Judaism. Among Orthodox Judaism, the use of birth control has been considered only acceptable for use in certain circumstances, for example, when the couple already has two children or if they are both in school.
Creatio ex nihilo is the doctrine that all matter was created out of nothing by God in an initial or a beginning moment where the cosmos came into existence. [13] [14] The third-century founder of Neoplatonism, Plotinus, argued that the cosmos was instead an emanation from God.
Each principle starts with the words Ani Maamin (I believe). Number 12 is the main principle relating to Mashiach. Orthodox Jews strictly believe in a Messiah, life after death, and restoration of the Promised Land: [52] [53] I believe with full faith in the coming of the Messiah.