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Ichor originates in Greek mythology, where it is the "ethereal fluid" that is the blood of the Greek gods, sometimes said to retain the qualities of the immortals' food and drink, ambrosia and nectar. [2] Ichor is described as toxic to humans, killing them instantly if they came in contact with it.
The following list of art deities is arranged by continent with names of mythological figures and deities associated with the arts. Art deities are a form of religious iconography incorporated into artistic compositions by many religions as a dedication to their respective gods and goddesses.
This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters
The Erinyes (/ ɪ ˈ r ɪ n i. iː z / ih-RI-nee-eez; [1] Ancient Greek: Ἐρινύες, sg. Ἐρινύς Erinys), [2] also known as the Eumenides (Εὐμενίδες, the "Gracious ones") [a] and commonly known in English as the Furies, are chthonic goddesses of vengeance in ancient Greek religion and mythology.
In addition to their name and cult, a god's character was determined by their mythology, the collection stoies told about them, and their iconography, how they were depicted in ancient Greek art. [24]
Zeus (center left) against Porphyrion (far right), detail from the Pergamon Altar Gigantomachy frieze, Pergamon Museum Berlin. In Greek mythology, Porphyrion (Ancient Greek: Πορφυρίων) was one of the Gigantes (), who according to Hesiod, were the offspring of Gaia, born from the blood that fell when Ouranos (Sky) was castrated by their son Cronus.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Fragment of a Hellenistic relief (1st century BC–1st century AD) depicting the twelve Olympians carrying their attributes in procession; from left to right: Hestia (scepter), Hermes (winged cap and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter (scepter and wheat sheaf), Hephaestus (staff), Hera (scepter), Poseidon (trident), Athena (owl and helmet), Zeus (thunderbolt and staff ...
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