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[24] [25] Therefore, the events of Acts 18 can be dated to this period. This is significant because it is the most accurately known date in the life of Paul. [26] According to the narrative in this section, he dismissed the charge brought by the Jews against the Apostle Paul. Gallio's behaviour on this occasion ("but Gallio cared for none of ...
Several passages, for example, Acts 9:1-9, Acts 18:10 and Acts 23:11 reveal a pneumatological element that shapes Paul's life bending towards following God's will. The book ends with Paul in a Roman prison, preaching the news of Jesus and the Holy Spirit to his guards and visitors (Acts 27:23-31).
Acts 24:6b-8a verse omitted by majority of the mss. verse contained (with textual differences) in E, Ψ, 056, 0142, 33, 88, 181, 424, 436, 483, 614, 630, 945, 1505, 2412, 2495. Acts 24:20 ευρον αδικημα – 𝔓 74 א A B 33 81 181 ευρον εν εμοι αδικημα – C E P Ψ 049 056 0142 88 104 326 330 436 451 614 629 Byz
Acts 24 is the twenty-fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Caesarea. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
Gamaliel's principle has also been compared to Jesus's admonition "You will know them by their fruits". [18] Pat Boone used what he called "the Gamaliel attitude" to argue that church bodies should "judge the fruit before [making] any rash or rigid pronouncements". [19]
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
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Acts 28:30-31 (end) and the Epistle of James 1:1-18 in Codex Alexandrinus (folio 76r) from 5th century. The content of Paul's preaching to the local community was not recorded, but it can be inferred as a repetition of the arguments presented elsewhere in the book of Acts (verse 23). [2]
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