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Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]
When used in the context of ethics, the meaning of universal refers to that which is true for "all similarly situated individuals". [3] Rights, for example in natural rights, or in the 1789 Declaration of the Rights of Man and of the Citizen, for those heavily influenced by the philosophy of the Enlightenment and its conception of a human nature, could be considered universal.
The general concept or principle of moral universalizability is that moral principles, maxims, norms, facts, predicates, rules, etc., are universally true; that is, if they are true as applied to some particular case (an action, person, etc.) then they are true of all other cases of this sort.
Relativism concerning morals is known as moral relativism, a philosophical stance opposed to the existence of universal moral values. The claim for universal values can be understood in two different ways. First, it could be that something has a universal value when everybody finds it valuable.
The concept of universalizability was set out by the 18th-century German philosopher Immanuel Kant as part of his work Groundwork of the Metaphysics of Morals.It is part of the first formulation of his categorical imperative, which states that the only morally acceptable maxims of our actions are those that could rationally be willed to be universal law.
The Philosophy of Law: An Exposition of the Fundamental Principles of Jurisprudence as the Science of Right, full text of the introduction and part I of the Metaphysics of Morals. An explanation of the division between the two parts, and what Kant means by virtue. Die Metaphysik der Sitten, full German text of the Metaphysics of Morals (from ...
John Boyd Wilson (6 October 1928 - 29 August 2003) was a British philosopher of education and a pioneer of modern moral education in western Europe. [ 1 ] [ 2 ] [ 3 ] Wilson also promoted the relevance of conceptual analysis as a useful tool for people in general (see book Thinking with Concepts ).