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In subsequent passages, pesel was applied to images of metal and wood, as well as those of stone. Other terms, such as nēsek and massēkâ, massēbâ, ōseb, and maskit also indicate a material or manner of manufacture. [14] Some terms represent the consistently negative moral view with which idols are portrayed by the Bible. [15]
Joshua 14 is the fourteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
Moses with Tablets of the Ten Commandments, painting by Rembrandt, 1659. Mount Horeb (/ ˈ h ɔːr ɛ b /; Hebrew: הַר חֹרֵב Har Ḥōrēḇ; Greek in the Septuagint: Χωρήβ, Chōrēb; Latin in the Vulgate: Horeb) is the mountain at which the Ten Commandments were given to Moses by God, according to the Book of Deuteronomy in the Hebrew Bible.
The pygarg (/ ˈ p aɪ ɡ ɑː ɡ / [1]) is an animal mentioned in the Bible in Deuteronomy 14:5 as one of the animals permitted for food. The Septuagint translates the Hebrew yachmur (יחמור) as pygargos in Koiné Greek ("white-rumped", from pyge "buttocks" and argo "white"), [1] and the King James Version takes from there its term pygarg.
Moses prohibits the Israelites from eating any unclean animals.They are to set aside every year a tenth part of all the yield of their harvest. Every third year, they are to bring out the full tithe, to be eaten by the Levites and the needy.
The Quran only circumstantially refers to the Deuteronomy events in sura 5 (), ayah 22–26, where Moses's debates with the Israelites near Jericho are mentioned. Both Deuteronomy and the Quran locate Moses's place of death in this region, though they disagree about the fate of his body.
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
Instructions for the second tithe are provided in Deuteronomy 14:22–27, supported by references in Deuteronomy 12:11–18 and 26:12. [1] Deuteronomy 14:28–29 provides instructions for the third or poor tithe, which is performed in the third and sixth years of the seven-year cycle.
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