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The word which came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur the son of Melchiah, and Zephaniah the son of Maaseiah, the priest: [12] Biblical commentator F. B. Huey notes that some scholars regard a later passage, Jeremiah 37:3–10, as a "background for Jeremiah 21:1-7".
Pages in category "Book of Jeremiah chapters" The following 52 pages are in this category, out of 52 total. ... Jeremiah 21; Jeremiah 22; Jeremiah 23; Jeremiah 24 ...
Pashhur, the son of Malchiah, was another priest who was sent by King Zedekiah to Jeremiah to inquire of the Lord regarding the impending attack of Nebuchadnezzar II of the Neo-Babylonian Empire in Jeremiah 21:1. In Jeremiah 38:1–6, Pashhur was also one of four men who advised Zedekiah to put Jeremiah to death for his prophecies of doom but ...
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
The Book of Jeremiah (Hebrew: ספר יִרְמְיָהוּ) is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. [1] The superscription at chapter Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". [ 1 ]
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah [1] and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Catholic Church bibles as the final chapter of the Book of Baruch ...
Jeremiah 21#Verse 1 To a section : This is a redirect from a topic that does not have its own page to a section of a page on the subject. For redirects to embedded anchors on a page, use {{ R to anchor }} instead .
Jeremiah's teachings encompassed lamentations, oracles, and symbolic acts, emphasising the urgency of repentance and the restoration of a covenant relationship with God. Jeremiah is an essential figure in both Judaism and Christianity. His words are read in synagogues as part of the haftara and he is quoted in the New Testament. [7]
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