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According to biblical sources, Cushan-rishathaim (Hebrew: כּוּשַׁן רִשְׁעָתַיִם Kūšān Riš‘āṯayim, "twice-evil Kushite") was king of Aram-Naharaim, or Northwest Mesopotamia, and the first oppressor of the Israelites after their settlement in Canaan.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
There is no single, widely accepted definition of social oppression. Philosopher Elanor Taylor defines social oppression in this way: Oppression is a form of injustice that occurs when one social group is subordinated while another is privileged, and oppression is maintained by a variety of different mechanisms including social norms ...
Perhaps the first book of the Bible provides a clue. Antisemitism explained in the Bible The Book of Genesis in Chapter 26 illuminates a pattern that has repeated itself for literally thousands of ...
Wink interprets the succeeding verse from the Sermon on the Mount as a method for making the oppressor break the law. The commonly invoked Roman law of Angaria allowed the Roman authorities to demand that inhabitants of occupied territories carry messages and equipment the distance of one mile post, but prohibited forcing an individual to go ...
The "cry of the people oppressed in Egypt, the cry of the foreigner, the widow, and the orphan": oppression of the poor. [10] [11] [6] The "injustice to the wage earner": taking advantage of and defrauding workers (cf. James 5:4). [12] [13] [6] Laurence Vaux's 1583 work, A Catechisme of Christian Doctrine, explains them as follows:
Christian persecution complex is the belief, attitude, or world view that Christian values and Christians are being oppressed by social groups and governments in the Western world. [1]
Evangelical imagery of spiritual warfare is derived from various parts of the Bible, particularly the Book of Revelation wherein the 'beasts' and 'kings of the earth' wage war against God's people (Revelation 19:19) after the War in Heaven (Revelation 12:7), sparking a final battle with Satan and earthly nations against God (Revelation 20:8). [10]