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This is an accepted version of this page This is the latest accepted revision, reviewed on 2 February 2025. Cultural belief of 19th-century American expansionists For other uses, see Manifest Destiny (disambiguation). American Progress (1872) by John Gast is an allegorical representation of the modernization of the new west. Columbia, a personification of the United States, is shown leading ...
The Frontier Thesis, also known as Turner's Thesis or American frontierism, is the argument by historian Frederick Jackson Turner in 1893 that the settlement and colonization of the rugged American frontier was decisive in forming the culture of American democracy and distinguishing it from European nations.
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Adams’ treaty “was a crucial step in fulfilling America’s Manifest Destiny,” expanding U.S. territory for the first time from the Atlantic to the Pacific oceans, American History Central ...
The Whigs generally opposed Manifest Destiny and expansion, saying the nation should build up its cities. [22] Patronage – Also known as the spoils system, patronage was the policy of placing political supporters into appointed offices. Many Jacksonians held the view that rotating political appointees in and out of office was not only the ...
Some proponents of the theory of American exceptionalism argue that the system and the accompanying distrust of concentrated power prevent the United States from suffering a "tyranny of the majority," preserve a free republican democracy, and allow citizens to live in a locality whose laws reflect those voters' values.
John Louis O'Sullivan (November 15, 1813 – March 24, 1895) was an American columnist, editor, and diplomat who coined the term "manifest destiny" in 1845 to promote the annexation of Texas and the Oregon Country to the United States. [1]
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