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Dan (Hebrew: דן), and older name Laish, is an ancient city mentioned in the Hebrew Bible, described as the northernmost city of the Kingdom of Israel, [1] and belonging to the tribe of Dan, its namesake. It was later the site of a royal sanctuary built by Jeroboam. [2]
The city of Dan (not to be confused with the Tribe of Dan) is in the northern part of Naphtali's territory. Beersheba is in Simeon's territory. From Dan to Beersheba is a biblical phrase used nine times [1] in the Hebrew Bible to refer to the settled areas of the Tribes of Israel between Dan in the North and Beersheba in the South.
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
The Tribe of Dan (Hebrew: דָּן, "Judge") was one of the twelve tribes of Israel, according to the Torah.According to the Hebrew Bible, the tribe initially settled in the hill lands bordering Ephraim and Benjamin on the east and Judah and the Philistines on the south but migrated north due to pressure of their enemies, settling at Laish (later known as Dan), near Mount Hermon.
The parable is the source of the proverb "to hide one's light under a bushel", the use of the word "bushel", an obsolete word for bowl (now relegated to usage as a unit of measure), appearing in William Tyndale's translation of the New Testament: "Neither do men light a candle, and put it under a bushel, but on a candlestick, and it lighteth ...
The presentation of Moses with rays of light remained common until the 19th century, for example appearing in the Bible illustrations of Gustave Doré (1866). The Bible says that Moses' appearance had changed when he returned from his lengthy encounter with God on Mount Sinai, a change represented in art by the "horns" or rays. Logically, in ...
In Eastern Orthodox Christian theology, the Tabor Light (Ancient Greek: Φῶς τοῦ Θαβώρ "Light of Tabor", or Ἄκτιστον Φῶς "Uncreated Light", Θεῖον Φῶς "Divine Light"; Russian: Фаворский свет "Taboric Light"; Georgian: თაბორის ნათება) is the light revealed on Mount Tabor at the Transfiguration of Jesus, identified with the ...
In the King James Version of the Bible the text reads: Ye are the light of the world. A city that is set on an hill cannot be hid. The World English Bible translates the passage as: You are the light of the world. A city located on a hill can't be hidden. The Novum Testamentum Graece text is: Ὑμεῖς ἐστε τὸ φῶς τοῦ ...