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A central question in the philosophy of education concerns the aims of education, i.e. the question of why people should be educated and what goals should be pursued in the process of education. [8] [5] [7] [14] This issue is highly relevant for evaluating educational practices and products by assessing how well they manage to realize these ...
John Passmore was born on 9 September 1914 in Manly, Sydney, where he grew up. [2] [3] He was educated at Sydney Boys High School. [4]He originally aspired to be a school teacher, but the terms of his employment required him to do coursework in philosophy, a discipline which was to absorb him.
The philosophy of education is the branch of applied philosophy that examines many of the fundamental assumptions underlying the theory and practice of education. It explores education both as a process and a discipline while seeking to provide precise definitions of its nature and distinctions from other phenomena.
Coming from a critical pedagogical perspective, Kincheloe argues that understanding a critical constructivist epistemology is central to becoming an educated person and to the institution of just social change. Kincheloe's characteristics of critical constructivism: Knowledge is socially constructed: World and information co-construct one another
Wilfred Griffin Eady, the Principal of the Working Men's College from 1949 to 1955, defined the liberal education his institution sought to provide as "something you can enjoy for its own sake, something which is a personal possession and an inward enrichment, and something which teaches a sense of values".
In The Quest for Cosmic Justice (2001), the economist Thomas Sowell said that anti-intellectualism in the U.S. began in the early Colonial era, as an understandable wariness of the educated upper classes, because the country mostly was built by people who had fled political and religious persecution by the social system of the educated upper ...
The intelligentsia is a status class composed of the university-educated people of a society who engage in the complex mental labours by which they critique, shape, and lead in the politics, policies, and culture of their society; [1] as such, the intelligentsia consists of scholars, academics, teachers, journalists, and literary writers.
to educate people in content that would give them a "privileged and rational view of reality" [1] . Here we find the following ideas: reason and knowledge can provide privileged access to the world; knowledge drives the student's mental development; education is an epistemological process.