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On lower levels, wujūd is the underlying substance of "everything other than God" (māsiwāAllāh)—which is how Ibn Arabi and others define the "cosmos" or "universe" (al-ʿālam). Hence, in a secondary meaning, the term wujūd is used as shorthand to refer to the whole cosmos, to everything that exists.
A ḥāl [1] (Arabic: حَال, meaning "state" or "condition", sometimes anglicized as haal; plural أَحْوَال aḥwāl, sometimes anglicized as ahwaal) is a special-purpose, temporary state of consciousness, generally understood to be the product of a Sufi's spiritual practices while on his way toward God.
Yawm al-Qiyamah —Day of Resurrection; [6] (Arabic: يَوْمَ ٱلْقِيَـٰمَةِ) Literally means the "rising up at the resurrection" although it "has come to signify the entire series of events to take place" on Judgement day, "although technically "al-sā'a means the actual hour", according to scholars Jane Smith and Yvonne Haddad ...
The Yawm al-Buʿāth (Arabic: معرکة بُعاث) was a 7th-century battle in Medina that was fought between the two dominant tribes living there, the Aws and the Khazraj. The battle marked the final armed conflict between both tribes before their conversion to Islam after the arrival of the Islamic prophet Muhammad .
Many verses of the Quran, especially those revealed earlier, are dominated by the idea of the nearing of the Day of Judgement. [10] [11]When the sun is put out, and when the stars fall down, and when the mountains are blown away, and when pregnant camels are left untended, and when wild beasts are gathered together, and when the seas are set on fire, and when the souls ˹and their bodies˺ are ...
Maqām [1] (Arabic: مَقَام "station"; plural مَقَامَات maqāmāt) refers to each stage a Sufi's soul must attain in its search for God. [2] The stations are derived from the most routine considerations a Sufi must deal with on a day-to-day basis and is essentially an embodiment of both mystical knowledge and Islamic law ().
The event of Yawm al-Nakhla (Arabic: يوم نخلة) was an armed conflict between the forces of the Himyarite Kingdom and the Tribes of Arabia which happened around the 3rd century CE in Pre-Islamic Mecca.
Qiyama in the Nizari Ismaili tradition symbolizes spiritual transformation. According to the Ismaili interpretation of sharīʿa (Islamic law) as possessing a distinct duality, the rational shari’a refers to civil legal mechanisms, including property laws, marriage laws, and laws against murder or theft; [3] the imposed shari’a, meanwhile, concerns matters of religious law and ritual ...