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Generally in Sufism there is a clear distinction between the various aḥwāl given by God and the Sufi term for a stage, maqām.The main difference between the two terms is the idea that a ḥāl is a gift from God, and cannot be sought after, whereas a maqām is only attained through rigorous spiritual practice.
Yawm al-Qiyamah —Day of Resurrection; [6] (Arabic: يَوْمَ ٱلْقِيَـٰمَةِ) Literally means the "rising up at the resurrection" although it "has come to signify the entire series of events to take place" on Judgement day, "although technically "al-sā'a means the actual hour", according to scholars Jane Smith and Yvonne Haddad ...
Many verses of the Quran, especially those revealed earlier, are dominated by the idea of the nearing of the Day of Judgement. [10] [11]When the sun is put out, and when the stars fall down, and when the mountains are blown away, and when pregnant camels are left untended, and when wild beasts are gathered together, and when the seas are set on fire, and when the souls ˹and their bodies˺ are ...
Louis Gardet sees the Hebraic and Arabic senses as related through the notions of retribution, debt, obligation, custom, and direction, prompting him to translate yawm al-din as "the day when God gives a direction to each human being". [1] This view is not supported by the majority of scholars, who translate yawm al-din as "the day of judgement ...
The event of Yawm al-Nakhla (Arabic: يوم نخلة) was an armed conflict between the forces of the Himyarite Kingdom and the Tribes of Arabia which happened around the 3rd century CE in Pre-Islamic Mecca.
"Khaybar, Khaybar, ya yahud! Jaish Muhammad soufa yaʿoud!" (Arabic: خيبر خيبر يا يهود جيش محمد سوف يعود; lit. ' Khaybar, Khaybar, Oh Jews! The army of Muhammad will return! ') is an Arabic-language rallying slogan referencing the Battle of Khaybar of 628 CE, which began after Muhammad marched with a large Muslim army and besieged Khaybar, an oasis in present-day ...
The mystical thinker and theologian Abu Saeed Mubarak Makhzoomi discussed the concept of waḥdat al-wujūd in his book Tohfa Mursala. [2] However, the Sufi saint who discussed the ideology of Sufi metaphysics to the greatest depth is Ibn Arabi. [3]
Lak Yawm Ya Zalem, لك يوم يا ظالم Ne'mat Salwah, My Heart: Salwah Qalbi, سلوا قلبي Son of the Nile: Ibn al-Nile, ابن النيل Zebaida Charming Flowers: Al-Zhoor al-Fatinah, الزهور الفاتنة House Number 13: Al-Manzel Raqam 13, المنزل رقم 13 The Cup of Suffering: Ka's al-Azab, كأس العذاب ...