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[2] [3] In the book Morgan argues that all human societies share a basic set of principles for social organization along kinship lines, based on the principles of consanguinity (kinship by blood) and affinity (kinship by marriage). At the same time, he presented a sophisticated schema of social evolution based upon the relationship terms, the ...
The kinship terms of Hindustani (Hindi-Urdu) differ from the English system in certain respects. [1] In the Hindustani system, kin terms are based on gender, [2] and the difference between some terms is the degree of respect. [3] Moreover, "In Hindi and Urdu kinship terms there is clear distinction between the blood relations and affinal ...
Holland argues that, whilst there is nonreductive compatibility around human kinship between anthropology, biology and psychology, for a full account of kinship in any particular human culture, ethnographic methods, including accounts of the people themselves, the analysis of historical contingencies, symbolic systems, economic and other ...
Kinship terminology is a component of kinship systems, along with descent and rules of marriage. Pages in category "Kinship terminology" The following 26 pages are in this category, out of 26 total.
His findings challenged the common-sense assumption that kinship in Anglo-American cultures is primarily about recognizing biological relatedness. While a rhetoric of "blood" ties is an important conceptual structuring device in US and British kinship systems, cultural and social considerations are more important.
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The structuralist view of kinship was laid out in Lévi-Strauss' grand statement: Les Structures élémentaires de la parenté (The Elementary Structures of Kinship). In this, he combined Mauss ' ideas about the importance of gifts in primitive societies with the role of the incest taboo in forcing exchanges of mates outside of closely related ...
The system of inheritance is now abolished by The Joint Family System (Abolition) Act, 1975, by the Kerala State Legislature. By the beginning of the 20th century, marumakkathayam was increasingly seen as an undesirable remnant of a feudal past, and discontented groups including Nair and Ambalavasi men sought to bring reform.