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For example, Abu Bakr al-Razi believed that the Gospels assert God has a thousand names, and authors like Al-Baghawi (d. 1122), Al-Khazin (d. 1340), and Al-Shawkani (d. 1834) believed that the first verse of the Torah was the Islamic phrase known as the Basmala ("In the Name of God, the Most Merciful, the Most Compassionate"). [31]
This approach adopts canonical Arabic versions of the Bible, including the Tawrat and the Injil, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim mufassirun (commentators) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of al ...
Exodus 3:1: Quran 26:177: Jesus: ʿĪsā: Yeshua: Matthew 1:16: Quran 3:59: Joachim or Heli: ʿImrān: Yehoyaqim Islamic tradition holds both Joachim and Amram are named the same, though the Quran only refers to Joachim with the name of Amram and calls Mary the sister of Aaron, [10] Muslims see this as connecting the two women from two ...
The first Islamic author that argued for the presence of biblical prophecies of Muhammad was a letter by Ibn al-Layth at the turn of the 9th century. [2] This author largely focused on the Old Testament, although he also drew from some texts in the New Testament, primarily the Gospel of John when doing so.
Injil (Arabic: إنجيل, romanized: ʾInjīl, alternative spellings: Ingil or Injeel) is the Arabic name for the Gospel of Jesus ().This Injil is described by the Qur'an as one of the four Islamic holy books which was revealed by Allah, the others being the Zabur (traditionally understood as being the Psalms), the Tawrat (the Torah), and the Qur'an itself.
The Torah in the Quran is always mentioned with respect in Islam. The Muslims' belief in the Torah, as well as the prophethood of Moses, is one of the fundamental tenets of Islam. The Islamic methodology of tafsir al-Qur'an bi-l-Kitab (Arabic: تفسير القرآن بالكتاب) refers to interpreting the Qur'an with/through the Bible. [100]
A man called "the Samari" (in Yusuf Ali's translation) or "the Samaritan" (in Arberry's) is blamed for protagonizing their idolatry (Surah Ta-Ha 20:85-88, 95). A verse in Hosea 8:5–6 contains the same content as Ta-Ha 20.97 where Hosea refers to the Jeroboam calf and the Quran refers to the earlier calf. Both feature a prophet speaking to the ...
In Islam, most intellectual disciplines, including Islamic theology, philosophy, mysticism and jurisprudence, have been concerned with the Quran or have their foundation in its teachings. [16] Muslims believe that the preaching or reading of the Quran is rewarded with divine rewards variously called ajr, thawab, or hasanat. [231]