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The Buddha Carita or the Life of the Buddha, Oxford, Clarendon 1894, reprint: New Delhi, 1977. PDF (14,8 MB) Samuel Beal, trans. The Fo-Sho-Hing-Tsan-King. Oxford, 1883. English translation of the Chinese version PDF (17,7 MB) E. H. Johnston, trans. The Buddhacarita or Acts of the Buddha. Lahore, 1936. 2 vols. (Cantos 1-14 in Sanskrit and English).
[35] [36] The final period of the Buddha's life also shows that Ānanda is still very much attached to the Buddha's person, and he witnesses the Buddha's passing with great sorrow. [37] Shortly after the Buddha's death, the First Council is convened, and Ānanda manages to attain enlightenment just before the council starts, which is a ...
According to Donald Swearer, the understanding of Buddha in Hinduism is a part of his wider and diverse influences. Even within Buddhism, states Swearer, Buddha and his ideas are conceptualized differently between Theravada, Mahayana, Tibetan, Japanese and other traditions.
Buddha Dev (Life of Lord Buddha), a 1923 Indian silent film by Dhundiraj Govind Phalke, first depiction of the Buddha on film with Bhaurao Datar in the title role. [428] Prem Sanyas (The Light of Asia), a 1925 silent film, directed by Franz Osten and Himansu Rai based on Arnold's epic poem with Rai also portraying the Buddha. [428]
bhagvan buddha aur unke anuchar; bhagvan buddha aur unke samkalin bhikshu; Boudh dharma ka sar a hidi translation of essence of buddhism by P l Narsu; Bhadant Anand Kaushalyan jeevan va karya – by Dr. M.L. Gautam (Life and work of Ven. Dr. Bhadant Anand Kausalyan) Avashyak Pali (Basic Pali) – by Ven. Dr. Bhadant Anand Kaushalyayan
The first Urdu translation of the Kural text was by Hazrat Suhrawardy, a professor of Urdu Department of Jamal Mohammad College, Tiruchirappalli. [1] It was published by Sahitya Academy in 1965, with a reprint in 1994. The translation is in prose and is not a direct translation from Tamil but based on English translations of the original.
In Buddhist texts, Sumedha is a previous life of Gotama Buddha (Pāli; Sanskrit: Gautama) in which he declares his intention to become a Buddha.Buddhist texts describe that this takes place when Gotama Buddha is still a Buddha-to-be (Pali: bodhisatta, Sanskrit: bodhisattva).
The Vayu Puraṇa refers to a sage named Akṣapāda, who was the conceiver of the Nyāya philosophy, as Maharishi Gautam. Akṣapāda was the same as Ahalya's husband Maharishi Gautam of Mithila. [1] Nodha, a son of Maharishi Gautam, who was attributed to the creation of several hymns of Rigveda, was also called as Gautam.