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Virtue – characteristic of a person which supports individual moral excellence and collective well-being. Such characteristics are valued as a principle and recognized as a good way to be. This list is necessarily incomplete. Virtues of self-control. Ambition – self-control regarding one's goals; Ataraxia – Concept in Hellenistic philosophy
The Six-Fold Goal is yet another list of virtues, given as "Right, Wisdom, Might, Harvest, Frith and Love" by Stephen Flowers (a.k.a. Edred Thorsson) in 1989. [ 8 ] The Aesirian Code of Nine is also used by some practitioners of Heathenism , consisting of "honor, knowledge, protect, flourish, change, fairness, conflict, balance and control."
The Roman philosopher and statesman Cicero (106-43 BC), like Plato, limits the list to four virtues: Virtue may be defined as a habit of mind (animi) in harmony with reason and the order of nature. It has four parts: wisdom (prudentiam), justice, courage, temperance.
Articles relating to virtue, moral excellence. A virtue is a trait or quality that is deemed to be morally good and thus is valued as a foundation of principle and good moral being. Personal virtues are characteristics valued as promoting collective and individual greatness. In other words, it is a behavior that shows high moral standards.
Several New Testament passages contain lists that have come to be labeled Catalogues of Vices and Virtues by scholars. The catalogue form was extremely popular in 1st century [clarification needed] Hellenism. [citation needed] Plato wrote the earliest catalogue. Such catalogs could easily be adapted for a range of philosophies and ethics.
Ambition is a character trait that describes people who are driven to better their station or to succeed at lofty goals. It has been categorized both as a virtue and as a vice. The use of the word "ambitious" in William Shakespeare 's Julius Caesar (1599), for example, points to its use to describe someone who is ruthless in seeking out ...
Summum bonum is a Latin expression meaning the highest or ultimate good, which was introduced by the Roman philosopher Cicero [1] [2] to denote the fundamental principle on which some system of ethics is based — that is, the aim of actions, which, if consistently pursued, will lead to the best possible life.
In a speech in 1934, Generalissimo Chiang Kai-shek invoked the importance of the four principles as a guide for the New Life Movement. [5] The movement was an attempt to reintroduce Confucian principles into everyday life in China as a means to create national unity and act as a bulwark against communism.