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In the Daoist version illustrating the value of emptiness (e.g., Huainanzi), the vessel is upright when empty and overturns when full. By contrast, in the Confucian version illustrating the value of the mean (e.g., Xunzi), the vessel tilts to one side when empty, remains upright when filled to the middle, and overturns when filled to the brim. [44]
The meaning of emptiness as contemplated here is explained at M I.297 and S IV.296-97 as the "emancipation of the mind by emptiness" (suññatā cetovimutti) being consequent upon the realization that "this world is empty of self or anything pertaining to self" (suññam ida ṃ attena vā attaniyena vā).
The play's setting is a barren, empty landscape, and the characters are caught in an endless wait for something that never arrives. The Void here represents the absence of meaning, purpose, and resolution, reflecting the existentialist idea that life is fundamentally devoid of intrinsic meaning. [27]
In Taoism, an absolute entity which is the source of the universe; the way in which this absolute entity functions. 1. b. = Taoism, taoist. 2. In Confucianism and in extended uses, the way to be followed, the right conduct; doctrine or method. The earliest recorded usages were Tao (1736), Tau (1747), Taou (1831), and Dao (1971).
The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]
Chinese salvationist religions – Chinese religious tradition characterised by a concern for salvation of the person and the society; House of Li – Chinese royal family
Each immortal's power can be transferred to a vessel (法器) that can bestow life or destroy evil. Together, these eight vessels are called the "Covert Eight Immortals" (暗八仙). Most of them are said to have been born in the Tang or Song Dynasty. They are revered by the Taoists and are also a popular element in secular Chinese culture.