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Hegel's historicism could be read to affirm the historical necessity of modern forms of government. The Right Hegelians believed that advanced European societies, as they existed in the first half of the nineteenth century, were the summit of all social development, the product of the historical dialectic that had existed thus far.
The term 'Right Hegelian', for example, was never actually used by those to whom it was later ascribed, namely, Hegel's direct successors at the Fredrick William University (now the Humboldt University of Berlin). The term was first used by David Strauss to describe Bruno Bauer—who actually was a typically 'Left', or Young, Hegelian.
Butler examines the influence of the German philosopher Georg Wilhelm Friedrich Hegel on 20th-century French philosophy. Influenced by Alexandre Kojève, they follow and expand upon his definition of desire as the feeling of an absence or lack. Hegelian desire is in this sense a desire for non-being or death.
Hegel's Ontology of Power: The Structure of Social Domination in Capitalism is a 2020 book by Arash Abazari in which the author tries to provide an account of Hegel's social and political philosophy by focusing on Hegel's Logic, instead of Philosophy of Right, as common in liberal interpretations.
Beiser observes that Hegel's theory is "his attempt to rehabilitate the natural law tradition while taking into account the criticisms of the historical school." He adds that "without a sound interpretation of Hegel's theory of natural law, we have very little understanding of the very foundation of his social and political thought."
McLellan examines the transformations of Georg Wilhelm Friedrich Hegel's thought by the Young Hegelians, [1] and the influence of their social and political views on Karl Marx. [ 2 ] References
Under this, Hegel proposes that humans reflect their own subjectivity of others in order to respect them. The third sphere, ethical life (Sittlichkeit), is Hegel's integration of individual subjective feelings and universal notions of right. Under ethical life, Hegel then launches into a lengthy discussion about family, civil society, and the ...
Disinformation via social media platforms and the twenty-four hour news cycle has enabled the widespread dissemination and acceptance of deceptive information and propaganda. [8] As a result, personality cults have grown and remained popular in many places, corresponding with a marked rise in authoritarian government across the world. [9]