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A distinction is made in the New Testament Greek between the himatia (literally "over-garments") and the seamless robe, which is chiton, (literally "tunic" or "coat"). Then the soldiers, when they had crucified Jesus, took his garments (ta himatia) and divided them into four parts, to every soldier a part, and the coat (kai ton chitona). Now ...
Lichas bringing the garment of Nessus to Hercules (as Heracles was known in Roman mythology), woodcut by Hans Sebald Beham, circa 1542-1548.. In Greek mythology, the Shirt of Nessus, Tunic of Nessus, Nessus-robe, or Nessus' shirt (Ancient Greek: Χιτών τοῦ Νέσσου, romanized: Chitṓn toû Néssou) was the poisoned shirt that killed Heracles.
The Hebrew noun ketonet (כֻּתֹּנֶת ) is the generic term for a tunic in Hebrew. The first use is the "coats" of skins made for Adam and Eve in Eden, the best known use would be the coat of many colours of Joseph. It is related to, and may be the source of, the Greek noun kiton "tunic."
The Fall of Adam and Eve as depicted on the Sistine Chapel ceiling. In the biblical story of Adam and Eve, coats of skin (Hebrew: כתנות עור, romanized: kāṯənōṯ ‘ōr, sg. coat of skin) were the aprons provided to Adam and Eve by God when they fell from a state of innocent obedience under Him to a state of guilty disobedience.
Priestly tunic, a fringed tunic made of fine linen, covering the entire body from the neck to the feet, with sleeves reaching to the wrists. That of the High Priest was embroidered (Exodus 28:39). [4] Priestly sash of the High Priest was of linen with "embroidered work" (Exodus 28:39); [5] sashes were made for other priests also.
What I was made for. What was I made for? Takin’ a drive, I was an ideal. Looked so alive, turns out I’m not real. Just somethin’ you paid for. What was I made for? ‘Cause I, I. I don’t ...
This Hebrew noun occurs 30 times in the Masoretic Text of the Hebrew Bible (𝕸) and refers not only to the robe of the high priest but also any robe worn over a tunic by men of rank, such as the robe Jonathan gave to David, or his mantle which Job tore in desperation, and also the outer cloak of women, such as the robe worn by David's daughters.
‘Cause baby, now we got bad blood (hey!) Now we got problems. And I don’t think we can solve ‘em. You made a really deep cut. And baby, now we got bad blood (hey!) Band-Aids don’t fix ...