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"Man Was Made to Mourn" is an eleven stanza dirge by Robert Burns, first published in 1784. [4] [2] The poem was originally intended to be sung to the tune of the song "Peggy Bawn". It is written as if it were being delivered by a wiser old man to a "young stranger" standing in the winter on "the banks of Aire". [2] It includes the stanza:
The Fall of Adam and Eve as depicted on the Sistine Chapel ceiling. In the biblical story of Adam and Eve, coats of skin (Hebrew: כתנות עור, romanized: kāṯənōṯ ‘ōr, sg. coat of skin) were the aprons provided to Adam and Eve by God when they fell from a state of innocent obedience under Him to a state of guilty disobedience.
My Boy Jack" is a 1916 poem by Rudyard Kipling. [1] Kipling wrote it for Jack Cornwell, the 16-year-old youngest recipient of the Victoria Cross, who stayed by his post on board the light cruiser HMS Chester at the Battle of Jutland until he died. Kipling's son John was never referred to as "Jack" [citation needed]. The poem echoes the grief of ...
Lichas bringing the garment of Nessus to Hercules (as Heracles was known in Roman mythology), woodcut by Hans Sebald Beham, circa 1542-1548.. In Greek mythology, the Shirt of Nessus, Tunic of Nessus, Nessus-robe, or Nessus' shirt (Ancient Greek: Χιτών τοῦ Νέσσου, romanized: Chitṓn toû Néssou) was the poisoned shirt that killed Heracles.
The clear example of vengeance in the poem is the first line of “Avenge, O Lord,” which could be a reference to Luke 18:7, a Bible verse that speaks about vengeance, or to Revelation 6:9-10, a verse depicting the souls of martyrs crying out “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who ...
The Thrissil and the Rois is a Scots poem composed by William Dunbar to mark the wedding, in August 1503, of King James IV of Scotland to Princess Margaret Tudor of England. The poem takes the form of a dream vision in which Margaret is represented by a rose and James is represented variously by a lion , an eagle and a thistle . [ 1 ]
A distinction is made in the New Testament Greek between the himatia (literally "over-garments") and the seamless robe, which is chiton, (literally "tunic" or "coat"). Then the soldiers, when they had crucified Jesus, took his garments (ta himatia) and divided them into four parts, to every soldier a part, and the coat (kai ton chitona). Now ...
To overcome this paradox of merged life and death, the poem shifts to a new scene with a new perspective. [27] The fourth stanza opens with the sacrifice of a virgin cow, an image that appeared in the Elgin Marbles, Claude Lorrain 's Sacrifice to Apollo , and Raphael's The Sacrifice at Lystra [ 28 ] [ A 1 ]