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The concept was introduced by German sociologist Max Weber in the 1920s. [1] It is a probabilistic concept, describing how likely it is, given certain factors, that an individual's life will turn out a certain way. [2] According to this theory, life chances are positively correlated with one's socioeconomic status. [3]
He was the oldest of Max Weber Sr. and Helene Fallenstein's eight children. [2] Over the course of his life, Weber Sr. held posts as a lawyer, civil servant, and parliamentarian for the National Liberal Party in the Prussian Landtag and German Reichstag. [3]
The Rejection and the Meaning of the World, known also as World Rejection and Theodicy (German: Stufen und Richtungen der religiösen Weltablehnung), is a 1916 essay written by Max Weber, a German economist and sociologist.
Although not a detailed study of Protestantism but rather an introduction to Weber's later studies of interaction between various religious ideas and economics (The Religion of China: Confucianism and Taoism 1915, The Religion of India: The Sociology of Hinduism and Buddhism 1916, and Ancient Judaism 1917), The Protestant Ethic and the Spirit of Capitalism argues that Puritan ethics and ideas ...
In sociology, the iron cage is a concept introduced by Max Weber to describe the increased rationalization inherent in social life, particularly in Western capitalist societies. The "iron cage" thus traps individuals in systems based purely on teleological efficiency, rational calculation and control.
Its emphasis on the importance of one's calling encouraged the differentiation of life-spheres, while its rationality favoured an emphasis on natural law [8] – further aspects enhancing the impact Weber postulated such asceticism had upon the development of capitalism, [9] or rather the particular type of capitalism Weber saw as marked by ...
Weber reasons that science can never answer the fundamental questions of life, such as directing people on how to live their lives and what to value. Value, he contends, can only be derived from personal beliefs such as religion. He further argues for the separation of reason and faith, noting that each has its place in its respective field but ...
Politicians, for instance, must sometimes use extraordinary and non-moral means to achieve certain goals because an alternative method based on ethics does not often address the realities of everyday life. [5] According to Weber, politics involves constant struggle among bearers of different rationally irreconcilable values and successfully ...