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The "Objectivity" of Knowledge in Social Science and Social Policy (German: Die 'Objektivität' sozialwissenschaftlicher und sozialpolitischer Erkenntnis) is a 1904 essay written by Max Weber, a German economist and sociologist, originalpublished in German in the 1904 issues of the Archiv für Sozialwissenschaft und Sozialforschung.
In his 1938 work, The Structure of Social Action, he quoted Weber's definitions and integrated them into the theory he called "social harmonized action systems. [6]: II:642–3 He called his theoretical framework a "means-end schema" in which individuals coordinate their instrumental actions by an "efficiency-norm and their value-rational ...
Grundriß der verstehenden Soziologie; or simply Economy and Society) is a book by political economist and sociologist Max Weber, published posthumously in Germany by his wife Marianne. Alongside The Protestant Ethic and the Spirit of Capitalism (1905), it is considered to be one of Weber's most important works.
—Max Weber in "The 'Objectivity' of Knowledge in Social Science and Social Policy", 1904. [ 121 ] In terms of methodology, Weber was primarily concerned with the question of objectivity and subjectivity , distinguishing social action from social behavior and noting that social action must be understood through the subjective relationships ...
An affectional action (also known as an affectual, emotional, or affective action) is one of four major types of social action, as defined by Max Weber. [1] Unlike the other social actions, an affectional action is an action that occurs as a result of a person's state of feeling, sometimes regardless of the consequences that follow it.
In sociology, the iron cage is a concept introduced by Max Weber to describe the increased rationalization inherent in social life, particularly in Western capitalist societies. The "iron cage" thus traps individuals in systems based purely on teleological efficiency, rational calculation and control.
Politics as a Vocation "Politics as a Vocation" (German: Politik als Beruf) is an essay by German economist and sociologist Max Weber (1864–1920). It originated in the second lecture of a series (the first was Science as a Vocation) he gave in Munich to the "Free (i.e. Non-incorporated) Students Union" of Bavaria on 28 January 1919.
In sociology, the term rationalization was coined by Max Weber, a German sociologist, jurist, and economist. [1] Rationalization (or rationalisation) is the replacement of traditions, values, and emotions as motivators for behavior in society with concepts based on rationality and reason. [2]