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Hindustani, the lingua franca of Northern India and Pakistan, has two standardised registers: Hindi and Urdu.Grammatical differences between the two standards are minor but each uses its own script: Hindi uses Devanagari while Urdu uses an extended form of the Perso-Arabic script, typically in the Nastaʿlīq style.
Vyākaraṇa (IPA: [ʋjaːkɐrɐɳɐ]) means "separation, distinction, discrimination, analysis, explanation" of something.[9] [10] [11] It also refers to one of the six Vedāngas, or the Vedic field of language analysis, specifically grammatical analysis, grammar, linguistic conventions which creates, polishes, helps a writer express and helps a reader discriminate accurate language.
Sanskrit grammatical tradition (vyākaraṇa, one of the six Vedanga disciplines) began in late Vedic India and culminated in the Aṣṭādhyāyī of Pāṇini.The oldest attested form of the Proto-Indo-Aryan language as it had evolved in the Indian subcontinent after its introduction with the arrival of the Indo-Aryans is called Vedic.
Modern Standard Hindi (आधुनिक मानक हिन्दी, Ādhunik Mānak Hindī), [9] commonly referred to as Hindi, is the standardised variety of the Hindustani language written in the Devanagari script. It is the official language of India alongside English and the lingua franca of North India.
Shakuntala Mishra is an Indian writer. She is a prominent writer in Nagpuri language.She has written many books in Nagpuri including Nagpuri Sadani Vyakaran a grammar book of Nagpuri, Sadani Nagpuri-Hindi Sabdkosh a dictionary of Nagpuri, Sato Nadi Par a story.
The Katantra (Sanskrit: कातन्त्र; IAST: Kātantra) is a treatise on Sanskrit grammar attributed to Sharvavarman living at the time of the Satavahana dynasty.
Siddhantakaumudi (Siddhānta Kaumudī) is a book by Bhaṭṭoji Dīkṣita on Sanskrit grammar.Its full name Vaiyakaranasiddhantakaumudi.Bhattoji Dixit composed Siddhanta Kaumudi on the basis of Prakriyakaumudi.
The Hari-namamrta-vyakarana is a Sanskrit grammar composed by Jiva Goswami, in which all the technical terms in the sutras are names of Krishna or his associates.. Sri Jiva's inspiration for composing this book originated in Sri Chaitanya Mahaprabhu's explanation of grammar in terms of Krishna's holy names, when he was a pandit in Nabadwip. [1]