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Agama, states Dhavamony, is also a "generic name of religious texts which are at the basis of Hinduism". [8] Other terms used for these texts can include saṃhitā (“collection”), sūtra (“aphorism”), or tantra ("system"), with the term "tantra" utilized more frequently for Shakta agamas, than for Shaiva or Vaishnava agamas.
Balinese Hinduism (Indonesian: Hinduisme Bali; Balinese: ᬳᬶᬦ᭄ᬤᬸᬯᬶᬲ᭄ᬫᬾᬩᬮᬶ, Hindusmé Bali), also known in Indonesia as Agama Hindu Dharma, Agama Tirtha, Agama Air Suci or Agama Hindu Bali, is the form of Hinduism practised by the majority of the population of Bali.
Achintya (from Sanskrit: अचिन्त्य, "the inconceivable", "the unimaginable"), [1] [2] also known as Sang Hyang Widhi Wasa (Balinese: "The Divine Order") and Sang Hyang Tunggal ("The Divine Oneness"), [1] [3] [4] is the Supreme God of Indonesian Hinduism (formally known as Agama Hindu Dharma), especially on the island of Bali.
Hindu sacrificial knowledge. Part 3 of the four part Hindu canon. Veda/Samhita: Sanskrit: No concrete information available, but attributed to several 'rishis' 1500-500 BCE [1] Sapta Sindhva: Indus region (Indus + its five tributaries + Saraswati) Sama Veda: Hindu music and arts. Part 2 of the four part Hindu canon. Veda/Samhita: Sanskrit: 1500 ...
A 10th-century Kannada text written in Champu style, a mix of prose and verse, dealing with the ten lives of the first tirthankara, Adinatha in sixteen cantos.This work is known to be the first work of Kannada poet Adikavi Pampa (941 CE). [6]
Mantra: Om sang wawu pade wawu anak ira si tunggul ametung putunira sikarang jarat, sira anak-anakan watu, sira anak-anakan antiga, ingusan anak-anakan manusa. Meaning: Om Hyang Widhi Wasa, your son is the one who is with you and your grandson who is growing and healthy, is a seed that is expected to be useful in the future.
Over time, the ban on local religions or aliran kepercayaan was abandoned. In 1980, Kaharingan was officially recognised as religion, but only as a part of the Hindu Dharma, so in fact it was placed under Hinduism. In Nov 2017, the government of Indonesia officially and formally recognizes aliran kepercayaan, which kaharingan was a part of.
Aranyani has the distinction of having one of the most descriptive hymns in the Rigveda dedicated to her. The Aranyani Suktam (Hymn 146 in the 10th mandala of the Rigveda) [4] describes her as being elusive, fond of quiet glades in the jungle, and fearless of remote places.