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The phrase "Armor of God" (Ancient Greek: πανοπλίαν τοῦ Θεοῦ, panoplian tou Theou) is derived from Ephesians 6:11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil."
The spurious passage came into the Textus Receptus when Erasmus translated it from the Latin Vulgate and inserted it in his first edition of the Greek New Testament (Basel, 1516). [74] The 18th century Bible scholar, Johann David Michaelis , wrote ( c. 1749 ), "[This] long passage [...] has been found in not a single Greek manuscript, not even ...
The World English Bible translates the passage as: The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them. For a collection of other versions see Matthew 4:24 at BibleGateway.com
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
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Chrysostom: "Or thus: throughout the whole foregoing passage he had been speaking of creation; then he mentions the spiritual benefits which the Word brought with it: and the life was the light of men. He saith not, the light of Jews, but of all men without exception; for not the Jews only, but the Gentiles also have come to this knowledge.
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.