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Considered a classic of 20th-century literature, The Stranger has received critical acclaim for Camus's philosophical outlook, absurdism, syntactic structure, and existentialism (despite Camus's rejection of the label), particularly within its final chapter. [3] Le Monde ranked The Stranger as number one on its 100 Books of the 20th Century. [4]
Camus and Sartre: The Story of a Friendship and the Quarrel that Ended it. University of Chicago Press. ISBN 978-0-22602-796-8. Aronson, Ronald (2017). "Albert Camus". In Edward N. Zalta (ed.). The Stanford Encyclopedia of Philosophy. Bernstein, Richard (19 December 1997). "BOOKS OF THE TIMES; Camus as a Principled Rebel Among Poseurs". The New ...
A Happy Death was Camus' first novel and was clearly the precursor to his most famous work, The Stranger, published in 1942. The main character in A Happy Death is named "Patrice Mersault", similar to The Stranger' s "Meursault"; both are French Algerian clerks who kill another man.
Camus was a friend of Sartre, until their falling-out, and wrote several works with existential themes including The Rebel, Summer in Algiers, The Myth of Sisyphus, and The Stranger, the latter being "considered—to what would have been Camus's irritation—the exemplary existentialist novel." [93] Camus, like many others, rejected the ...
Camus sees Sisyphus as the absurd hero who lives life to the fullest, hates death, and is condemned to a meaningless task. [4] Camus presents Sisyphus's ceaseless and pointless toil as a metaphor for modern lives spent working at futile jobs in factories and offices. "The workman of today works every day in his life at the same tasks, and this ...
Camus told a friend that he "thought a lot about the book" and it was "a very close part of [himself]." In his review, Camus wrote, "the play of the toughest and most lucid mind are at the same time both lavished and squandered." Camus felt that each of the book's chapters, taken by itself, "reaches a kind of perfection in bitterness and truth."
Camus made his debut as a writer in 1937, but his breakthrough came with the novel L’étranger ("The Stranger"), published in 1942. It concerns the absurdity of life, a theme he returns to in other books, including his philosophical work Le mythe de Sisyphe ("The Myth of Sisyphus", 1942).
These works of fiction cover the whole variety of existentialism, or absurdism, as Camus himself insisted his philosophical ideas be called. The clearest manifestation of the ideals of Camus can be found in the story "La Pierre qui pousse." This story features D'Arrast, who can be seen as a positive hero as opposed to Meursault in The Stranger. [4]