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The Free Arabian Legion (German: Legion Freies Arabien; Arabic: جيش بلاد العرب الحرة, romanized: Jaysh bilād al-ʿarab al-ḥurraẗ) was the collective name of several Nazi German units formed from Arab volunteers from the Middle East, notably Iraq, and North Africa during World War II.
While Arabs were a small population in Europe at the time, they were not free from Nazi persecution. [30] Nazi harassment of Arabs began as early as 1932, where members of the Egyptian Student Association in Graz, Austria reported to the Egyptian consulate in Vienna that some Nazis had assaulted some of its members, throwing beer steins and armchairs at them, injuring them, and that "oddly ...
[158] On 23 October 1942 Nazi Germany's Arabic language propaganda station, "Berlin in Arabic," sent the following broadcast to Egypt, in which presented Gross's reply to "H.E. [His Excellency] The Prime Minister of Iraq", after Raschid Ali al-Gaylani solicit an answer from an official source regarding the German consideration of the Arab race ...
The four colors also derived their potency from a verse by 14th century Arab poet Safi al-Din al-Hilli: "White are our acts, black our battles, green our fields, and red our swords." [10] Pan-Arab colors, used individually in the past, were first combined in 1916 in the flag of the Arab Revolt or Flag of Hejaz. [11]
The Arab Liberation Flag borrowed the pan-Arab colors from the 1916 flag of the Arab Revolt.While the colors of black, white, red, and green on the original Arab revolt flag symbolized historical Arab dynasties, namely the Abbasids, Umayyads, Hashemites, and Islam (or possibly the Fatimids), respectively, the Arab Liberation Flag colors also had different meanings.
Foreign volunteer battalion in the Wehrmacht.Soldiers of the Free Arabian Legion in Greece, September 1943. Spanish volunteer forces of the Blue Division entrain at San Sebastián, 1942 The Ukrainian Liberation Army's oath to Adolf Hitler Ingrian Wehrmacht volunteers of the 664th Eastern Battalion, 1943
Categorization of racial groups by reference to skin color is common in classical antiquity. [7] For example, it is found in e.g. Physiognomica, a Greek treatise dated to c. 300 BC. The transmission of the "color terminology" for race from antiquity to early anthropology in 17th century Europe took place via rabbinical literature.
Nazis, Islamists, and the Making of the Modern Middle East is a controversial 2014 Yale University Press book by German historian Wolfgang G. Schwanitz and Israeli historian Barry Rubin. The authors argue that there is a high degree of similarity in the ideologies of Nazism, radical Arab nationalism, and Islamism.