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In Buddhism, the wish fulfilling jewel (Skt. maṇi, cintā-maṇi, cintāmaṇi-ratna) is an important mythic symbol indicating a magical jewel that manifests one's wishes, including the curing of disease, purification of water, granting clothing, food, treasure etc. It is a common symbol for the teachings and qualities of the Buddha.
Japanese map symbols; List of symbols (in Japanese) (Translate to English: Google, Bing, Yandex) Children's list from the GSI (in Japanese) (Translate to English: Google, Bing, Yandex) This is a very good reference, it has separate links for each symbol. Map Symbols (2002) from the GSI (in Japanese) (Translate to English: Google, Bing, Yandex)
"Good Friend(ship)") – The Japanese Shinto-Buddhist name for the Buddhist concept of Kalyāṇa-mittatā; similar to a Death doula. Zen-dō* (禅堂) – lit. "hall of Zen". [1] The building where monks practice zazen, and one of the main structures of a Zen garan. [1] Zokumyō (俗名) – the name a Buddhist priest had before taking his ...
Yamāntaka (meaning 'terminator of Yama i.e. Death') is the wrathful manifestation of Mañjuśrī, popular within the Gelug school of Tibetan Buddhism. Other variations upon his traditional form as Mañjuśrī include Namasangiti, Arapacana Manjushri, etc. In Tibetan Buddhism, Mañjuśrī is also an yidam.
The earliest Buddhist art is from the Mauryan era (322 BCE – 184 BCE), there is little archeological evidence for pre-Mauryan period symbolism. [6] Early Buddhist art (circa 2nd century BCE to 2nd century CE) is commonly (but not exclusively) aniconic (i.e. lacking an anthropomorphic image), and instead used various symbols to depict the Buddha.
The word swastika is derived from the Sanskrit root swasti, which is composed of su 'good, well' and asti 'is; it is; there is'. [31] The word swasti occurs frequently in the Vedas as well as in classical literature, meaning 'health, luck, success, prosperity', and it was commonly used as a greeting.
The English phrase "Mani Jewel" is thus in essence a translation of the Chinese term. The use of the Mani Jewel in Buddhist literature includes various magical relics such as the wish-fulfilling cintamani as well as metaphorical devices to illustrate several ideas such as Buddha-nature (Om mani padme hum) and Śūnyatā.
The Mañjuśrī-Nāma-Saṃgīti (Tibetan: འཇམ་དཔལ་མཚན་བརྗོད, Wylie: 'jam dpal mtshan brjod) (hereafter, Nama-samgiti) is considered amongst the most advanced teachings given by the Shakyamuni Buddha.